Results for 'Mary Ann Ng'

967 found
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  1.  34
    The interplay between the anticipation and subsequent online processing of emotional stimuli as measured by pupillary dilatation: the role of cognitive reappraisal.Marie-Anne Vanderhasselt, Jonathan Remue, Kwun Kei Ng & Rudi De Raedt - 2014 - Frontiers in Psychology 5.
  2. Attitudes Of The Public And Scientists To Biotechnology In Japan At The Start Of 2000.Mary Ann Ng, Chika Takeda, Tomoyuki Watanabe & Darryl Macer - 2000 - Eubios Journal of Asian and International Bioethics 10 (4):106-113.
    This survey on biotechnology and bioethics was carried out on national random samples of the public and scientists in November 2000-January 2000 throughout Japan, and attendees at the Novartis Life Science Forum held on 29 September, 1999 in Tokyo. The sample size was 297, 370, and 74 respectively. While there is better awareness of GMOs in 2000 compared to 1991; the trend shows an increase in the perceived risks of GMOs followed by growing resistance in Japan. While a majority of (...)
     
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  3.  31
    Rousseau læser Platon. Et debatindlæg om virkningshistorie.Anne-Marie Eggert Olsen - 2015 - Studier i Pædagogisk Filosofi 4 (1):75-93.
    Artiklen præsenterer i første del det pædagogiske stof fra Platons Staten og Lovene, som Rousseau har læst og fundet inspiration i. Der plæderes for, at Rousseau optager og transponerer såvel principper som konkrete overvejelser uanset den forskelige historiske kontekst og de dermed sammenhængende forskellige udformninger og mål for opdragelsen. I anden del diskuteres Rousseaus ’platonisme’ i mere overordnet filosofisk sammenhæng, og der argumenteres for, at Rousseaus utraditionelle, pædagogisk-filosofiske Platon-læsning dels kan ses at fremdrage underbelyste centrale tematikker i Platons filosofi, dels (...)
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  4. Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  5. Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  6. (1 other version)On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  7.  68
    When women play the Bass: Instrument specialization and gender interpretation in alternative rock music.Mary Ann Clawson - 1999 - Gender and Society 13 (2):193-210.
    Drawing on interviews with women and men musicians, this study examines women's overrepresentation in an instrumental specialty, the electric bass, in alternative rock music. Structurally, this phenomenon may be explained by the instrument's greater ease of learning and lesser attractiveness to men, yet women bassists frequently advance an alternative theory of “womanly” affinity. The entrance of women into rock bands via the bass may provide them with new opportunities and help legitimate their presence in a male-dominated site of artistic production, (...)
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  8.  30
    (3 other versions)Desire by lévinas.Marie-Anne Lescourret - 2008 - Journal of Chinese Philosophy 35 (s1):123-132.
  9.  19
    Présentation.Marie-Anne Lescourret - 2020 - Cités 81 (1):11-21.
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  10.  21
    Profile of hospital transplant ethics committees in the Philippines.Mary Ann Abacan - 2021 - Developing World Bioethics 21 (3):139-146.
    In the Philippines, all transplant centers are mandated by the Department of Health (DOH) to have a Hospital Transplant Ethics Committee (HTEC) to ensure that donations are altruistic, voluntary and free of coercion/commercial transactions. This study was undertaken primarily to describe the organizational and functional profile of existing HTECs and identify areas for improvement. This is a descriptive cross‐sectional study. There was variation in their logistical arrangements (support from hospital, filing systems, office spaces), operations (length and frequency of meetings, number (...)
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  11.  19
    The Commission on Unalienable Rights: Where Do We Go from Here?Mary Ann Glendon - 2023 - Telos: Critical Theory of the Contemporary 2023 (203):11-20.
    ExcerptWhen the U.S. State Department Commission on Unalienable Rights issued its report1 on August 26, 2020, one of the questions most frequently asked by journalists was: “What do you expect to become of it?” Or, as one put it more bluntly, “What will prevent this report from just accumulating dust on some forgotten library shelf?”.
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  12. Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  13.  30
    Entre effacement et étalement ce que peut Merleau-Ponty pour le partage hétéronormé de l’espace.Marie-Anne Perreault & Myriam Coté - 2022 - Chiasmi International 24:241-255.
    Building on Merleau-Ponty’s recognition of the mutually expressive relation between the body and the space it occupies, I borrow from queer and feminist phenomenologies to reflect on the spatiality of subjects constrained to heterosexuality – a constraint that functions as a common ground, always already present, of the kind that Merleau-Ponty argued was constitutive of subject/world relations. If it is the case, as many feminist theorists after Adrienne Rich argued, that the patriarchal norm orients us early on toward the opposite (...)
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  14.  34
    Reconsidering the ethics of infanticide.Mary Anne Warren - 1985 - Philosophical Books 26 (1):1-9.
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  15. Descartes: God as the Idea of Infinity.Mary-Ann Crumplin - 2008 - International Journal of Systematic Theology 10 (1):3-20.
  16.  13
    Jung and the Human Psyche: An Understandable Introduction.Mary Ann Mattoon - 2005 - Routledge.
    _Jung and the Human Psyche: An Understandable Introduction_ presents a comprehensive introduction to Jungian theory, taking the reader through the major themes of Jung's work in a clear way, relating such concepts to individual experience. Drawing on her extensive experience in practicing and teaching Jungian psychology, Mary Ann Mattoon succeeds in making the fundamental insights of Jung's work accessible. The major topics of Jungian psychology are presented in a manner that is clear, emotionally engaging, well illustrated and non-dogmatic. Areas (...)
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  17. The Hard Challenges to Higher Education.Mary Anne Raywid - 1972 - Journal of Thought 72.
     
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  18.  57
    (3 other versions)Ténos.Mary-Anne Zagdoun & Roland Étienne - 1975 - Bulletin de Correspondance Hellénique 99 (2):724-725.
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  19.  73
    Life before birth: the moral and legal status of embryos and fetuses.Mary Anne Warren - 1994 - Bioethics 8 (2):176-177.
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  20.  80
    Abortion and Moral Theory.Mary Anne Warren - 1982 - Philosophical Books 23 (3):184-187.
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  21. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer, And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  22. Special Report: The Ethics of Using QI Methods to Improve Health Care Quality and Safety.Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings - 2006 - Hastings Center Report 36 (4):S1-S40.
  23. Jean Cassien a-t-il fait oeuvre de theologien dans le De Incarnatione Domini?Marie-Anne Vannier - 1992 - Revista Agustiniana 33 (100):575-591.
     
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  24.  11
    Saint Augustin et Eckhart.Marie Anne Vannier - 1994 - Augustinus 39 (152-155):551-561.
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  25.  8
    Transition to comfort-focused care: Moral agency of acute care nurses.Mary Ann Meeker & Dianne White - 2021 - Nursing Ethics 28 (4):529-542.
    Background:Moving into the last phase of life comprises a developmental transition with specific needs and risks. Facilitating transitions is an important component of the work of nurses. When curative interventions are no longer helpful, nurses enact key roles in caring for patients and families.Aim:The aim of this study was to examine the experiences of registered nurses in acute care settings as they worked with patients and families to facilitate transition to comfort-focused care.Research design:Sampling, data collection, and data analysis were guided (...)
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  26. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  27.  76
    Gendercide: The Implications of Sex Selection.Mary Anne Warren - 1985 - Rowman & Littlefield Publishers.
    "Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
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  28.  42
    Memory, Dream, and Myth in the Plays of Tennessee Williams.Mary Ann Corrigan - 1976 - Renascence 28 (3):155-167.
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  29.  21
    Epistemologies of Biomedical Ethics: A Tribute to Dr. Engelhardt.Mary Ann G. Cutter - 2018 - Conatus 3 (2):33.
    In this essay, and in his honor, I focus on two of physician-philosopher H. Tristram Engelhardt, Jr.’s many contributions, namely, his view that biomedical ethics cannot offer a singular content-driven theoretical approach and requires an appreciation of epistemologies of knowing in medicine. While these two positions remain controversial, because we all want definitive answers to our questions concerning what we ought to do in medicine and elsewhere, Dr. Engelhardt’s view makes possible discussion and debate in medicine to include diverse, defensible (...)
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  30.  27
    Actualité de maître Eckhart.Marie-Anne Vannier - 2010 - Revue des Sciences Philosophiques Et Théologiques 94 (1):39-59.
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  31.  20
    Luz e iluminación en Agustín: relectura de una cuestión ya antigua.Marie-Anne Vannier - 2011 - Augustinus 56 (220):220-226.
    Este artículo, después de las observaciones preliminares, expone dos cuestiones, a saber, si las Locutiones in Hepateucum de Agustín están completas y cuál era el propósito de esta obra.
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  32.  10
    Die Sprache des Körpers: wider den Vandalismus des Rationalen: eine Pädagogik der Entgrenzung.Marie-Anne Berr - 1984 - Frankfurt [am Main]: Extrabuch.
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  33.  16
    The Social Foundations Classroom.Mary Ann Doyle - 2001 - Educational Studies 32 (4):453-470.
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  34.  41
    Aborto.Mary Anne Warren - 2004 - Critica.
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  35.  18
    Case Studies in Bioethics: Can the Fetus Be an Organ Farm?Mary Anne Warren, Daniel C. Maguire & Carol Levine - 1978 - Hastings Center Report 8 (5):23.
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  36.  6
    Undoing art.Mary Ann Caws - 2017 - Macerata: Quodlibet. Edited by Michel Delville.
    Here is, we think, the point. It doesn't matter for what reason the writer or painter or lover destroys the creation: the real point is that destruction itself, like a gigantic statement. It is, in fact, something of an excitation, a stimulation to further thought: what is this ACTION about?' What do Stéphane Mallarmé, Antonin Artaud, Meret Oppenheim, Asger Jorn, Yoko Ono, Tom Phillips and Martin Arnold have in common? Whereas a wealth of critics have diagnosed contemporary art's preoccupations with (...)
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  37.  48
    Un œil sur la vie culturelle chinoise aujourd'hui.Marie-Anne Lescourret - 2012 - Cités 50 (2):147-151.
  38.  18
    The Legitimation of the Abuse of Women in Christianity.Mary Ann Rossi - 1993 - Feminist Theology 2 (4):56-63.
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  39.  32
    S’asseoir comme un homme.Marie-Anne Casselot - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):81-100.
    Cet article développe la notion d’intentionnalité appropriatrice à partir du comportement spatial masculin grâce au travail précur-seur d’Iris Marion Young sur l’intentionnalité entravée de la motilité et de la spatialité féminines dans « Throwing Like a Girl ». En analysant le phénomène de l’étalement masculin [manspreading] dans les transports en commun, il est question de soulever l’enjeu du partage égalitaire de l’espace public d’un point de vue à la fois phénoménologique et politique. À l’aide de certains chapitres choisis de Justice (...)
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  40.  17
    « Faire ce qu’on a à faire sans souci de se contredire ».Marie-Anne Lescourret - 2017 - Cités 70 (2):7.
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  41. Women and their wartime roles.Mary Ann Attebury - 1990 - Minerva 8 (1):11-28.
  42.  15
    'I Like the Bird': Luke 13.34, Avian Metaphors and Feminist Theology.Mary Ann Beavis - 2003 - Feminist Theology 12 (1):119-128.
    Starting from two well-known avian metaphors for Godde, this article explores non-human and specifically avian imagery for the divine in a variety of contexts, including the Hebrew Bible, the Jewish tradition, the ancient Near East and contemporary world religions. The imagery has wide-ranging symbolic reference. It has the advantage of being counter to the androcentric and anthropocentric bias of much language about Godde, and reflecting the potential of birds and animals to image Godde.
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  43.  7
    An ethics of clinical uncertainty: lessons from the Covid-19 pandemic.Mary Ann Gardell Cutter - 2024 - New York, NY: Routledge, Taylor & Francis Group.
    This book explores the ethical implications of managing uncertainty in clinical decision-making during the COVID-19 pandemic. It develops an ethics of clinical uncertainty that brings together insights from the clinical and biomedical ethical literatures. The book sets out to recognize the central role uncertainty plays in clinical decision-making and to acknowledge the different levels, kinds, and dimensions of clinical uncertainty. It also aims to aid clinicians and patients in managing clinical uncertainty, and to recognize the ethical duty they have to (...)
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  44.  44
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. (...)
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  45.  32
    The Forum and the Tower: How Scholars and Politicians Have Imagined the World, From Plato to Eleanor Roosevelt.Mary Ann Glendon - 2011 - Oup Usa.
    The Forum and the Tower tackles a fascinating and perennial topic: the relationship between the academy and the world of politics. The accomplished Harvard law professor Mary Ann Glendon traces this crucial relationship from Classical Greece taking readers through the Roman Empire, Renaissance Italy, the English revolution, the Federalist era in the US, the French Revolution, the Napoleonic wars, the Concert of Europe, the progressive era, and the New Deal/World War II era.
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  46.  17
    "Older Women in America".Mary Ann Fabbro - 1993 - Semiotics:145-159.
  47.  96
    Ethics, Evidence, and Cost in Newborn Screening.Mary Ann Baily & Thomas H. Murray - 2008 - Hastings Center Report 38 (3):23-31.
    When deciding what disorders to screen newborns for, we should be guided by evidence of real effectiveness, take opportunity cost into account, distribute costs and benefits fairly, and respect human rights. Current newborn screening policy does not meet these requirements.
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  48. The moral difference between infanticide and abortion: A response to Robert card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  49.  32
    Milton and Political Correctness.Mary Ann McGrail - 1997 - Diacritics 27 (2):98-105.
    In lieu of an abstract, here is a brief excerpt of the content:Milton and Political CorrectnessMary Ann McGrail (bio)In the opening of the title essay of Persecution and the Art of Writing, Leo Strauss speculates:We can easily imagine that a historian living in a totalitarian country, a generally respected and unsuspected member of the only party in existence, might be led by his investigations to doubt the soundness of the government-sponsored interpretation of the history of religion. Nobody would prevent him (...)
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  50. Secondary sexism and quota hiring.Mary Anne Warren - 1977 - Philosophy and Public Affairs 6 (3):240-261.
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